
A large owl, wings spread, drifted slowly over my car as I drove into Lyons from Highway 36. The grasses along 36 are so blanched in color now it is often difficult to discern deer that pop up suddenly from the low ditches. The owl took me by surprise too. Its wings were brown and white, talons ready to snap something. I thought of all the things the appearance of an owl can mean to different groups of people: death, power, prophet of doom, protector, symbol of Lilith.
But life has been rather serendipitous lately. I was just up in Estes Park the other day getting William Sitting Bull to sign an artist's contract that will allow Winds of Change to use one of his paintings on the cover of the winter 2009 issue. The woman he lives with, Bonnie, is a sculptor. During the course of conversation, it turned out she knows Father Bob Burger who I have been to Haiti with. His good friend, Virginia, is Bonnie's mom. I have been in bible studies with Virginia and we are friends. Father Burger, Virginia and Bonnie and many other good folk are trying hard to restore the Sitting Bull monument which is in South Dakota. William is Sitting Bull's great-great grandson. You can read about him here: http://www.starroutestudio.com/billy_bio.shtml
I have never been to this particular monument, but after looking through the powerpoint presentation that the group uses to appeal for funds, I was shocked at visage of the statue. Apparently, vandals love to shoot at it and throw things at it. It has been so damaged that it is painful to view. When you read about Sitting Bull's life and death, then look at the face of the monument, you just feel sad. I found a lovely article in the NY Times about the effort to restore the monument: http://select.nytimes.com/2007/01/28/us/28thisland.html
I just finished reading the wonderful verse-novel by David Mason, "Ludlow." It was recently awarded the Colorado Book Award. Painstakingly written in octaves and much iambic pentameter or variations thereof, you feel rocked and lolled in such lines like:
Three decades passing like a dust bowl cloud
a long train wailing through the arid night
Yet the horrors of the massacre (under John D. Rockefeller's watch by the CO Nat'l Guard) of women, children, and their men who worked the mines, is not written gently. Mason, a professor at Colorado College and lover of all things Greek, will amaze the reader who did not know how many Greek people were in Colorado during the early part of the 20th century, or for that matter, how diverse this ghost town in Las Animas was. Welsh, Irish, Greek, Italian, Mexican—all these nationalities lived together in tight quarters, and often died together in inevitable mining accidents. Between 1884-1912, more than 1,700 miners died. Which brings me back to monuments.
The Ludlow monument was erected in 1918. It remained untouched I believe until 2003 when it was inexplicably damaged and a new one had to be erected. Why in 2003? Why was it touched at all? Why are any monuments touched that mostly commemorate people who were beaten down? These monuments are simple and humble. They are not on the scale of a Lincoln or Washington. Maybe that is why people feel they can riddle them with bullets or pummel them with rocks and bottles. The closer things are to the heart, the more vulnerable they become. This is only my summation. I could be totally wrong. Or, maybe David Mason had many reasons why he added a Shakespearean line to one of his stanzas. His fictional character, Luisa, is in jail. Here, Mason chooses to insert a very nihilistic line. Surely, Luisa would not have known of Shakespeare or of Richard II who mused:
"I have been studying how I might compare
this prison where I live unto the world."
But if I'm not careful, I might find myself whispering this line as I wander through the grassy lands of the Standing Rock Reservation looking for Sitting Bull's visage, or search for the wind-swept ghost town of Ludlow in the Sangre de Cristos.
